Goddess Hestia

fabiennesmorgana

9 months ago

Goddess Hestia

“Light a candle this morning to welcome Hestia’s unity and energy into your home. Or, carry matches in your pocket so the spark of this Goddess can ignite in any situation where it’s needed. Throughout the day, when you need more commitment to your beliefs, just light one match to invoke Hestia’s aid.”

Patricia Telesco, “365 Goddess: a daily guide to the magic and inspiration of the goddess”

I love this idea about the matches!

Patricia Monaghan explained: “There were never statues of this most ancient Greek Goddess, for She took no human form. Hestia was seen only in the fire of the hearth, living in the centre of every home, an honoured guest and helpful to Her hosts. As the hearth Goddess, Hestia symbolized family unity; by extension, as Goddess of the public hearth, She embodied the social contract. At this ever-burning public hearth, the prytaneion, She bore the name of Prytantis; there first fruits, water, oil, wine and year-old cows were sacrified to Her.

Monaghan, Patricia. The New Book of Goddesses and Heroines, “Hestia”.

Back to what a prytaneion is.

A prytaneion (Ancient Greek: Πρυτανεῖον, Latin: prytanēum) was seat of the prytaneis (executive), and so the seat of government in ancient Greece.

The term is used to describe any of a range of ancient structures where officials met (normally relating to the government of a city), but the term is also used to refer to the building where the officials and winners of the Olympic Games met at Olympia.

The prytaneion normally stood in centre of the city, in the agora.

Prytaneion of Panticapaeum, II b.c. (Kerch, Crimea)

In general in ancient Greece, each state, city or village possessed its own central hearth and sacred fire, the prytaneion, representing the unity and vitality of the community.

The fire was kept alight continuously, tended by the king or members of his family. The building in which this fire was kept was the prytaneion, and the chieftain (the king or prytanis) probably made it his residence.

The building contained the holy fire of Hestia, the goddess of the hearth, and the symbol of the life of the city.

The term prytanis (pl. prytaneis) is generally applied specially to those who, after the abolition of absolute monarchy, held the chief office in the state. Rulers of this name are found at Rhodos as late as the 1st century BC.

Function

When members of the state went forth to found a new colony they took with them a brand from the prytaneion altar to kindle the new fire in the colony; the fatherless daughters of Aristides, who were regarded as children of the state at Athens, were married from the prytaneion as from their home.

Thucydides states that in the Synoikism of Theseus, the prytanea of all the separate communities were joined in the central prytaneion of Athens as a symbol of the union; foreign ambassadors and citizens who had deserved especially well of the state were entertained in the prytaneion as public guests.

This is the function that Sokrates referred to in Plato’s Apology, when he said that instead of death, he should be sentenced to be cared for in the prytaneion.

The prytaneion was regarded as the religious and political centre of the community and was thus the nucleus of all government, and the official “home” of the whole people.